Unfortunately, the illustrated children's book, "Brother Eagle, Sister
Sky", has a major problem that not all educators may spot and which can result in continuing the stereotypical image of American
Indians. Promoting stereotypes is not what education should be about.
The book uses words by Chief Seattle, who was a member of the Squamish
tribe which lived in the the coastal areas of the Northwest in what is now British Columbia. The illustrations, although wonderfully
drawn, show the attire of Plains Indians and the tipis used by Plains tribes rather than the homes and clothing of the Squamish.
While the premise and purpose of the book is positive, a lack of knowledge
on the part of the illustrator and publishers has allowed the sterotypical image of American Indians to be perpetuated. Not
all American Indians wore fringed buckskin. Not all American Indians lived in tipis, or grass huts. The arts, culture and
living conditions of the Squamish and other northwestern tribes is as different from the Plains tribes as the Plains tribes
differ from the Southeastern Woodland tribes. If you have this book in your classroom or home, I don't suggest you throw it
out; but, be sure the child that reads it is aware of what is wrong with the illustrations, even if it means gluing a small
informational notice inside the front cover.
For more information on the web regarding teaching children about Native
Americans, I suggest a 1996 ERIC Digest by Debbie Reese. A Pueblo Indian, Reese specializes in early childhood education and
provides some very useful tools for educators, whether those educators are teachers in public schools or parents in the home.
Visit Teaching Young Children About Native Americans for more information.
The Squamish Nation
The people describe themselves thus: "The Squamish Nation is comprised
of Salish peoples who are descendants of the aboriginal peoples who lived in the present day Greater Vancouver area; Gibson's
landing and Squamish River watershed. The Squamish Nation have occupied and governed their territory since beyond recorded
history." A visit to the "About Us" page will lead you to information on the Coast Salish, the importance of the Longhouse
in Salish culture and some Squamish history. Be sure to check out the photograph of the traditional Squamish Longhouse.
The Squamish Nation, (once called the Squamish Band), is made up of 16
Squamish/Salish-speaking tribes from several different Indian Reserves in Canada:
- Ustlawn I.R. #1 (Mission)
- Ch'ch'Elxwikw I.R. #1 (Seymour)
- Homulchsen I.R. #5 (Capilano)
- Senakw I.R. #6 (Kitsilano)
- Skowishin I.R. #7
- Poyam I.R. #9
- Cheakamus I.R. #11
- Yookwitz I.R. #12
- Poquiosin I.R. #13
- Waiwakum I.R. #14 (Brackendale)
- Seaichem I.R. #16
- Kowtain I.R #17
- Stawamus I.R. #24
- Chekwelp I.R. #26
- Sxaaltxw I.R. #27 (Shelter Island)
- K'ik'elxen I.R. #28 (Port Mellon)
The image of the Thunderbird that accompanies this article was created
by Stan Joseph Jr. The Squamish Nation has used this as their logo since 1981. Like much native art, there is symbolism in
every part of the design. See the Squamish Nation website for more information on their logo.
Recommended Reading


The World of Chief Seattle: How Can One Sell the Air?
A review By Dan Hays - Statesman Journal: Here's a different idea for historians:
If you are going to write about native peoples, make certain your research includes a knowledge of their history as they understand
and value it themselves. That's what Warren Jefferson did when; he set out to write his brief history of Chief Seattle of
the Suquamish. In fact, his insistence on cultural truth extends to letting the readers know how to contact the Suquamish
today.
That devotion to actual truth may be why this brief book contains such
complete and powerful information. Chief Seattle is known today primarily for a speech he may never have given. Even if he
did give it, he would be surprised at how it has been interpreted. Jefferson lets us into the true meaning of that speech
by helping us understand its context: the peoples of the area, their history and their situation at the time. He does it through
lucid, informative text and a compelling selection of historical photographs.
The book isn't as complex or thorough as Albert Furtwangler's 1998 "Answering
Chief Seattle," which remains the definitive work on the speech itself. But it is a highly accessible, enjoyable and informative
account. In effect, Jefferson gives Seattle back his dignity and strength.